The Little Moon Residence

The Indian national anthem that is played at the end of every Independence Day is the National Anthem “Chhatrapati Shahu Maharaj”. This is the most widely known version of the anthem in India. However, in this video, my friend and I are going to discuss something different that is often overlooked in the process of writing our national anthem. We discuss the three levels of awareness that we should develop while we are living, and this is what we will talk about today.

I think it is very important for all of us to be aware of the three levels of awareness that we should develop. If we are aware of them, then the rest of the day will be easy. However, if we are unaware of them, then there will be many layers of uncertainty and fear that will come with it.

The first level is “the awareness of being alive.” The second level is “the awareness of being alive.” The third level is “the awareness of being alive.

The level of awareness of being alive or being alive is the first that we need to develop. We need to learn to recognize our own body’s movements, breath, heart beating and heartbeat, blood flowing, and so on. We need to understand our consciousness as a part of our body. With this awareness comes the realization that there are multiple layers to our awareness. We are aware of ourselves, but are also aware of others, and of our surroundings.

In his book Consciousness and Life, the brilliant philosopher Chhatrapati Shahu Maharaj (1889-1964) explains that our awareness is not the same as our consciousness. We are aware of ourselves (our body and our mind) but not aware of others, and that’s when we have the experience of consciousness. As a way to get us to the next level we will be learning to recognize our own awareness – the awareness of our own body and our mind.

Consciousness is the awareness of our own body and mind. We can be aware of our body and mind by looking at our face, our gestures, etc. But we can also be aware of ourselves by looking at our body and mind. This is because our body and mind do not become aware of our body and mind through our body and mind becoming aware of themselves. In this way, we can see ourselves as we are, as we are aware of ourselves and our body and mind.

In our body and mind, we can be aware of ourselves by looking at our face, and other body and mind parts. But in our body and mind, we cannot look at ourselves through our face and other body and mind parts. Through our body and mind, we can be aware of ourselves but still not look at ourselves. Through our body and mind, we can be aware of our body and mind.

We are born with a certain amount of self-awareness, but a lot of it is not present in our mind. We can’t see ourselves when we’re not looking at ourselves. In our body, we feel certain parts of our body, for example, our arms, can feel certain parts of our body. We can’t feel these parts when we’re not looking at ourselves. In our body, we feel certain parts of our body while we’re looking at our face.

But, in our mind, we cannot feel certain parts of our body. In our mind, we can feel certain parts of our body but cannot feel certain parts of our mind. In our mind, we cannot feel certain parts of our body but can feel certain parts of our mind. In our mind, we can feel certain parts of our body but cannot feel certain parts of our mind. In our mind, we can feel certain parts of our body, but no certain parts of our mind.

The point about our body is that we can feel certain parts of it but we can “know” certain parts of it. This idea of knowing certain parts of our mind is called “nididhyati”, which literally means “knowing body”. We are conscious of our body, but our mind is not. We cannot see our mind, but we can clearly see our body. This is the whole point of the self-awareness we speak of.